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BURBANK—In celebration of Girls’s History Month, the United Human Rights Council, a committee of the Armenian Youth Federation – Western United States and California State University, Northridge’s Alpha Gamma Alpha co-hosted Armenian Girls: Breaking Barriers” on the Burbank Youth Middle on Saturday, March ninth. On the wedding day, guests are usually divided into two wedding ceremony teams: one at the groom’s dwelling and the other on the bride’s. There’s often a band enjoying conventional music at the groom’s and others dancing and singing. Historically, there would even be a pink and inexperienced ribbon ceremony during which a crown of green, red, and white ribbons (symbolizing life, peace, and sacrifice) is made to later be placed on the couple’s heads throughout the wedding ceremony. Today, it is extra frequent that the groom wears red and green ribbons on his swimsuit to symbolize sacrifice and life, respectively. Others imagine the custom symbolizes happiness and well being and is a solution to want a new joyful life to the newlyweds.

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But occasionally, these harmful standpoint on divorce would make individuals work on them selves and steer clear of family members separation. There’s so-known as God family” acting as witnesses in an Armenian marriage ceremony day ceremony. David Kherdian tells his mom’s tale of survival of the Armenian genocide in her voice.

Armenia is the one country amongst its Council of Europe neighbors without laws criminalizing home violence. Armenia’s authorities has been arguing that it’s going to go comprehensive laws once the Council of Europe finalizes its conference on the issue. It’s been practically a yr for the reason that Council of Europe convention on stopping and combating violence against ladies and home violence opened for signatures, but Armenia hasn’t ratified it (see the interactive map of countries which have).

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The opening body lingers on a picture of the Mayr Hayastan (Mother Armenia) statue asking the query, Are you aware my identify?” after which segues to images of 27 daring Armenian girls featured in the montage, whose legacies impacted the social, political, economic, and cultural life of our collective history everywhere in the world. As part of the DAW curation group, Melissa Bilal, Lerna Ekmekcioglu, Audrey Kalajian (creator), Susan Pattie, and Judith Saryan, have researched and identified girls’s contributions in fields as numerous as sacred music, boxing, and medicine. This collaborative project is a primary step in direction of expanding our understanding of Armenian women’s place in the history of arts, music, literature, science, sports activities, politics, and other fields of life, and generating consciousness concerning the importance of preserving girls’s historical past, especially for the long run generations.

It is towards this backdrop that 4PLUS good points poignant significance. The photojournalism and artwork exhibited by the collective aims to bring the aforementioned issues to mild and is committed to documenting the lived experiences of Armenian girls by visualising cultural particularities. This helps assemble a different narrative, one which emphasises the company on individual day after day life, relatively than the broader politics. As an alternative, the project brings these spheres into a personal purview.

Women’s public organizations were based almost in all giant communities of the Armenian Diaspora. In 1881, in Nor Nakhijevan the Armenian Ladies’s Care-Giving Society (Nor Nakhijevani hayouhats khnamatar enkeroutioun) was founded. In Astrakhan, the Armenian Ladies’s Care-Giving Society of Astrakhan (Astrakhani hayouhats khnamatar enkeroutioun) operated since 1890. The Armenian Ladies armenian girls‘s Union of Batumi (Batoumi hay kanants mioutioun) was based in Batumi in 1917, and the Armenian Girls’s Committee of Simferopole (Simferopoli hay kanants komite) was established in Crimea in 1915.

We’re a robust people with an even more resilient historical past, one whose most important centennial was commemorated nearly 4 years in the past. This was the one hundred-year anniversary of the start of the Armenian Genocide, extra commonly known as Pink Sunday, the day the authorities of the Ottoman Empire deported almost 300 Armenian intellectuals from Constantinople—or fashionable-day Istanbul—to Ankara, where most of them were ultimately murdered. Throughout and after World Battle I, the Armenian male inhabitants was massacred or put in labor camps. Women, children, and the elderly were led on death marches to the Syrian desert, the place 1.5 million have been killed.